Miley’s Honest Update About Her Sobriety

Addiction Recovery Bulletin

Discomfort Zone – 

November 24, 2020 – Rather than getting mad at herself for going backward on her sobriety journey, Cyrus used the opportunity to figure out what caused the setback. “One of the things I’ve used is, ‘Don’t get furious, get curious,’” she said. “Don’t be mad at yourself, but ask yourself, ‘What happened?’ To me, it was a f*#k-up because I’m not a moderation person.” The singer went on to explain that while she doesn’t have a drinking problem, sobriety is important to her because she doesn’t like her mindset under the influence of alcohol and prefers to be fully present. “I don’t have a problem with drinking,” she said. “I have a problem with the decisions I make once I go past that level of [intoxication]. I’ve just been wanting to wake up 100 percent, 100 percent of the time.” “My mom was adopted, and I inherited some of the feelings she had, the abandonment feelings and wanting to prove that you’re wanted and valuable,” she explained. The singer also added that her dad, Billy Ray Cyrus, basically raised himself after his parents divorced when he was three years old. “I did a lot of family history, which has a lot of addiction and mental health challenges,” she said. “… By understanding the past, we understand the present and the future much more clearly.”

more@Bustle

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Personal Privacy and Public Recovery Advocacy

By Bill White, Bill Stauffer and Danielle Tarino
Posted on the website, William White Papers, on November 19, 2020

A central strategy of the new recovery movement is sharing our stories in public and professional venues to change public perceptions and public policies related to addiction and recovery.

Drawing from earlier social movements, we learned that “contact strategies” – increasing personal contact between marginalized and mainstream populations – is one of the most effective means of reducing stigma and discrimination and expanding opportunities for full community participation.

Public attitudes toward those recovering from alcohol and other drug problems become more positive when members of the public have positive exposure to people living in long-term recovery with whom they can identify.

We also learned that there were limitations to this approach of public recovery storytelling. Changing personal attitudes of those exposed to our stories left in place much of the institutional machinery (e.g., laws, policies, and historical practices) that negatively affected individuals and families experiencing alcohol and other drug problems. Twenty years into the new recovery advocacy movement, discrimination against us remains pervasive. We must remain vigilant to prevent appropriation of our stories by others to support unrelated agendas. When this happens, we experience further marginalization.

People in recovery face discriminatory barriers in housing, employment, education, professional licensure, health care, and numerous arenas of public participation (such as voting and holding public office). Laws and regulations intended to protect us from discrimination remain unenforced. Addiction treatment remains of uneven quality, often lacking in long-term recovery orientation, and limited in its accessibility and affordability. Too many communities lack long-term recovery support services. And people in recovery continue to be excluded from meaningful representation within alcohol and drug and criminal justice policy discussions and decisions.

It is in this context that we must be clear about what our public recovery storytelling can and cannot achieve, and relatedly, who precisely is responsible for eliminating entrenched policies and practices that have such a direct impact on our lives.

There is a paradox within our anti-stigma efforts. We must challenge oppressive barriers to recovery and full participation in community life. As Frederick Douglass so clearly and eloquently stated, “Power concedes nothing without a demand.” Historical inertia and personal and institutional self-interests sustain structures of oppression until they are challenged. Who will pose such a challenge if not people in recovery?

Yet the ultimate responsibility for dismantling discriminatory practices rests upon the shoulders of the systems within which such oppressive machinery continues to operate. The responsibility to eliminate discrimination rests with those who discriminate. By itself, telling the perfect recovery story will not end discriminatory practices.

So where does recovery storytelling fit into all this? Our stories are a means of humanizing addiction and recovery – a means of challenging the myths, misconceptions, and caricatures that have let others objectify and isolate us. Our stories are an invitation for people to reconsider the sources of and solutions to alcohol and other drug problems. Our stories are a means of building relationships that embrace us within the human family – as people who share the dreams and aspirations of others.

Our stories, directly or indirectly, also constitute Douglass’ demand to change the structures that have prevented an embrace of our humanity and rendered us people to be feared, shunned, or punished.

This involves far more than changing people’s perceptions, attitudes, and behaviors toward those with lived experience of addiction and recovery. It involves identifying and eliminating the precise mechanisms (e.g., policies and practices) through which social shunning and discrimination have been institutionalized.

This is not to suggest that people in recovery have no role to play in this change process nor that we should passively embrace a victim status in the face of such systemic challenges. We can take responsibility for our own personal and family recovery, make amends to those we have harmed, and reach out to others still suffering. We can participate in recovery-focused research (to create a science of recovery that can challenge recovery misconceptions), participate in protests and advocacy efforts, offer our recovery stories in public and professional educational venues, and represent our lived experience within policy-making settings. Such actions have contributed to numerous positive changes.

Our stories possess immense power as long as we recognize our stories alone will not create recovery-friendly social institutions or recovery-inclusive communities. We must not allow our stories to stand as superficial window-dressings while discrimination remains pervasive, even among some of the very groups and institutions who on the surface support our storytelling. Our stories must support specific calls for institutional change. We must hold individuals and institutions that discriminate accountable until they eliminate such conditions.

How we craft and communicate our stories for public/professional consumption is an important element of this process of social change. Recovery advocacy organizations have a responsibility to prepare and support the vanguard of individuals who heed the call of this public story-sharing ministry. This includes building a community ethic that protects those who possess the bravery and privilege of sharing their recovery stories in public forums. Collecting our stories without meaningful dialogue about how our stories will be used and the protections we will be afforded is unacceptable.

This is the first in a continuing series of blogs on personal privacy and public recovery advocacy. We hope it will set recovery storytelling within a larger context. The remaining blogs will explore the risks of public recovery storytelling, the ethics of public recovery story sharing, and suggest guidelines on protecting personal privacy and safety within the context of public recovery storytelling. The impetus for this series comes from our knowledge of individuals who have experienced unanticipated harm related to their advocacy efforts.


As Bill just mentioned, this is the first article “in a continuing series of blogs on personal privacy and public recovery advocacy”. Here is the second:


William White has a Master’s degree in Addiction Studies and has worked in outreach, clinical research and teaching roles in the addictions field since 1969. Bill has authored or co-authored more than 400 articles and 21 books, including Slaying the Dragon – The History of Addiction Treatment and Recovery in America and, more recently, Recovery Rising.

Bill has served as a historian and thought leader of the U.S. recovery advocacy movement since the late 1990s and has served as a volunteer consultant to Faces and Voices of Recovery and local recovery community organizations since the early 2000s.


And here is a listing Bill provided of three recovery advocacy organizations:

Faces and Voices of Recovery is committed to eliminating discrimination against people in recovery and shaping public policy and educating people by bringing recovery into the consciousness of Americans. Faces and Voices of Recovery envisions a world in which recovery from addiction is a common, celebrated reality – a world where individuals will not experience shame when seeking help.


The Association of Recovery Community Organizations (ARCO) unites and supports a growing network of Recovery Community Organizations (ROCs). ARCO links them and their leaders with local and national allies. There are now 100 of these within ARCO and their goals include educating the public about the reality of recovery, advocating on behalf of the recovery community, and delivering recovery support services.


Young People in Recovery envisions a world where all young people have the resources they need to thrive in recovery from addiction to drugs and alcohol. YPR’s core values are community, caring, respect, inclusion, and commitment. It is working to make communities overall safe and recovery-ready.


 

The post Personal Privacy and Public Recovery Advocacy first appeared on AA Agnostica.

Once a Sick Drug Addict

Chapter 6:
Do Tell! Stories by Atheists and Agnostics in AA

Patricia K.

I crawled into AA as a sick drug addict. At that time 12 step programs for my drug of choice did not exist in my area. It took me a number of years of sitting in the back of AA meetings and wondering if I belonged, to understand that I was indeed an alcoholic. I had the same disease that was being talked about in the literature and from the podium, I just happened to use other drugs as well as alcohol.

When I got to AA, I was emaciated and sick of body and heart.

My use of alcohol and other drugs had rendered my 34 year old body into a knot of pain and tension that was held together by anger and resentment. I wore a black leather jacket and I had an attitude and a vocabulary to match; all meant to keep the world at bay. The reality was, I was terrified. My life up until that point had been full of abuse. Abused as a child, physically, sexually and mentally, I then become a mark for future abuse. To my mind the phrase “he hit me because he loves me”, made sense. Before recovery I used any substance I could to numb the pain: alcohol, other drugs, men, food. It took years of step work and therapy to unravel all of this.

I first hit bottom during one of my many attempts to go university. Two of my classmates were in recovery in AA. Although I was drinking and using, I had a sense that we were kindred spirits. These two women listened to my horror stories of drinking and fights, and drug sickness. They came to the hospital when I had been beaten up by my ex-husband. One day, as I was going on about what a bastard my ex was, one of these women very gently said: “Do you think maybe you are the one with the problem?“ I can still hear her voice. I started to attend AA meetings but was not convinced that I had a problem. I went to meetings drunk and high. I went to find a way to get HIM sober.

And then I had a moment of clarity. A street clinic doctor told me that I would soon die if I did not stop my destructive lifestyle. Lying on that hospital gurney and wanting nothing more than to get back to the drug that I had just overdosed on, the word powerless came to mind and I knew it was true. I admitted I was an alcoholic/addict. There was nothing divine about that occurrence. I had obviously heard what I needed to hear at the meetings I had attended even though I was under the influence.

Looking back at that young woman I was in early recovery I feel such empathy and respect for her. It was a struggle to understand life and to try to learn to accept my past and to believe that I could have a future in which I did not get beat up, I was not drug sick or hung over. Early on in my recovery, I accepted that I was an alcoholic/drug addict and that I could not safely use any mind altering substance.

However, I was tormented by pain, anger, shame and guilt for how I had lived my life, and I had yet to learn other ways to deal with these feelings. As a result, I didn’t stay clean and sober right away. I had a number of one day relapses. However, I was taught to learn from those relapses. I was told to figure out if I was doing something that I shouldn’t be, something that jeopardized my sobriety: an unhealthy relationship perhaps? I had to figure out what had caused me to relapse. Was I not dealing with the feelings that were surfacing now that I had stopped anesthetizing myself? Was I being honest? Going to meetings? Seeking the help and support I needed inside and outside AA? Was I trying to be of service? I had to grapple with these questions and figure out what I needed to do to stay clean and sober. There was no other entity earthbound or otherwise that was going to figure this out for me.

I was also grappling with the whole concept of god.

I am an atheist. I do not believe in god and yet I have remained sober in AA since Nov 9, 1986. Sober and attending a program that suggested that I could not get sober without a god.

I am one of those individuals who were told to “fake it till you make it” and I did that because I didn’t want to die. I did try to find a god of my understanding. I prayed, even so far as to get on my knees to do so. But I could not believe in a god that would grant me sobriety if I asked in the right way. When I was nine months clean and sober, I returned to school to study Addictions and Mental Health and there were two nuns in my class. I would have long conversations with them about the nature of spirituality and religion.

It didn’t help… I still did not believe.

A doctoral dissertation – “Experiences of Atheists and Agnostics in AA” – is based on the book Do Tell. For more information click on the above image.

However I continued to attend meetings of AA and other 12 step programs and I am very thankful for the support that I received there. I read the Big Book and took some very good guidance from what I read. I did however change my copy so that “He” was taken out of the text. Later the term “God” was taken out. I used a paper clip to contain parts of the book such as the chapter “To Wives” because I found it to be sexist and codependent. I figured it was my book, it was my sobriety and I would do what I needed to stay sober and fairly sane.

It is only in the last 10 years that I have come out as an atheist in AA. At first, I began to speak tentatively of my non-belief. I wanted to tell the truth and I thought there may be others who needed to hear that I do not believe in any god, but I was nervous. And rightly so. I did get flak from some quarters. It was even suggest by one person that perhaps I am not an alcoholic after all, if I could remain sober without god.

However I also got encouragement and even thanks for sharing my non beliefs and the fact that I had remained clean/sober for 20 + years without god.

About five years ago, I was told that an Agnostic, Atheists and Free Thinkers group had been started in my area. At first, I was reluctant to attend. Even after many years of sobriety, I remembered what my life was like before I found the 12 step fellowships and I remembered the struggle to gain and maintain sobriety and I did not want to jeopardize my sobriety. Even though I did not believe in god and I did question much of the dogma of the program, mainstream AA and other 12 step programs had been my reed and I was afraid to let go. However, curiosity got the best of me and I finally went to a meeting of Beyond Belief.

Far from jeopardizing my sobriety, attending Agnostic, Atheists and Free Thinkers meetings has deepened and enhanced my sobriety. I found acceptance for the non-believer that I was. No one was going to try to convert me or, worse, question my sobriety because I did not believe in god. In the Agnostic, Atheist and Free Thinkers meetings I didn’t have to pretend to believe in something I did not. I did not have to deny that I believe that I am solely responsibility for my sobriety. It is up to me to figure out what to do to remain sober and then do it. Of course I am not doing this alone. I have had and continue to have great teachers and support in the fellowship.

And it has worked so far. Using the tools that I had picked up in 12 step programs, I have remained sober through the deaths of both of my parents. Relationships and jobs have come and gone. There have been financial and health difficulties but still have had not had to drink or do drugs.

My life is far from perfect but it is so much more than I ever believed I could have. I deal with depression and PTSD every day. When I was nine years clean I was suicidal and so I finally took the advice of my doctor and started to take medication. Her words “it will give you an opportunity to get a foot hold on life”. Many years of therapy and 12 step work later, I am now not on medication. However, I would have no qualms about going on a medication with the consultation of my doctors if I felt it necessary.

Although I still have these “issues” in my life, today I have a rich full life. I finally finished university. I have a good job that I enjoy. I am not wealthy but the bills are paid. I found my creativity. I found my love of nature and the joy in being outside. I am a tree hugger. The biggest payoff for me in staying clean and sober is the respect I have for myself today. I can look in the mirror and know that I have not deliberately harmed another person today. Although the wording of the original 12 steps is archaic and Christian-based, digging down, I found the essence of each step, the principle it is based on. These are my creed for living.

In Twelve and Twelve it states, “Of course, we were glad that good home and religious training had given us certain values”. Coming from an abusive and dysfunctional family I did not have that kind of education. The only values I learnt as a child were the value of a “26er” and the value of a good lie to keep from being beaten or abused. My religious education consisted of me being sent to stand outside the classroom because I would not accept some nonsense the nuns were trying to feed me.

I do not mean to sound bitter, so forgive me if I do. I am not. I honestly believe in what the late, great John Lennon said, “Whatever gets you through the night”. I am happy for believers and wish them well. I hope there is room for all of us in Alcoholics Anonymous, believers and non-believers alike.


Do Tell! [Front Cover]This is a chapter from the book: Do Tell! Stories by Atheists and Agnostics in AA.

The paperback version of Do Tell! is available at Amazon. It is also available via Amazon in Canada and the United Kingdom.

It can be purchased online in all eBook formats, including Kindle, Kobo and Nook and as an iBook for Macs and iPads.


The post Once a Sick Drug Addict first appeared on AA Agnostica.

Once a Sick Drug Addict

Chapter 6:
Do Tell! Stories by Atheists and Agnostics in AA

Patricia K.

I crawled into AA as a sick drug addict. At that time 12 step programs for my drug of choice did not exist in my area. It took me a number of years of sitting in the back of AA meetings and wondering if I belonged, to understand that I was indeed an alcoholic. I had the same disease that was being talked about in the literature and from the podium, I just happened to use other drugs as well as alcohol.

When I got to AA, I was emaciated and sick of body and heart.

My use of alcohol and other drugs had rendered my 34 year old body into a knot of pain and tension that was held together by anger and resentment. I wore a black leather jacket and I had an attitude and a vocabulary to match; all meant to keep the world at bay. The reality was, I was terrified. My life up until that point had been full of abuse. Abused as a child, physically, sexually and mentally, I then become a mark for future abuse. To my mind the phrase “he hit me because he loves me”, made sense. Before recovery I used any substance I could to numb the pain: alcohol, other drugs, men, food. It took years of step work and therapy to unravel all of this.

I first hit bottom during one of my many attempts to go university. Two of my classmates were in recovery in AA. Although I was drinking and using, I had a sense that we were kindred spirits. These two women listened to my horror stories of drinking and fights, and drug sickness. They came to the hospital when I had been beaten up by my ex-husband. One day, as I was going on about what a bastard my ex was, one of these women very gently said: “Do you think maybe you are the one with the problem?“ I can still hear her voice. I started to attend AA meetings but was not convinced that I had a problem. I went to meetings drunk and high. I went to find a way to get HIM sober.

And then I had a moment of clarity. A street clinic doctor told me that I would soon die if I did not stop my destructive lifestyle. Lying on that hospital gurney and wanting nothing more than to get back to the drug that I had just overdosed on, the word powerless came to mind and I knew it was true. I admitted I was an alcoholic/addict. There was nothing divine about that occurrence. I had obviously heard what I needed to hear at the meetings I had attended even though I was under the influence.

Looking back at that young woman I was in early recovery I feel such empathy and respect for her. It was a struggle to understand life and to try to learn to accept my past and to believe that I could have a future in which I did not get beat up, I was not drug sick or hung over. Early on in my recovery, I accepted that I was an alcoholic/drug addict and that I could not safely use any mind altering substance.

However, I was tormented by pain, anger, shame and guilt for how I had lived my life, and I had yet to learn other ways to deal with these feelings. As a result, I didn’t stay clean and sober right away. I had a number of one day relapses. However, I was taught to learn from those relapses. I was told to figure out if I was doing something that I shouldn’t be, something that jeopardized my sobriety: an unhealthy relationship perhaps? I had to figure out what had caused me to relapse. Was I not dealing with the feelings that were surfacing now that I had stopped anesthetizing myself? Was I being honest? Going to meetings? Seeking the help and support I needed inside and outside AA? Was I trying to be of service? I had to grapple with these questions and figure out what I needed to do to stay clean and sober. There was no other entity earthbound or otherwise that was going to figure this out for me.

I was also grappling with the whole concept of god.

I am an atheist. I do not believe in god and yet I have remained sober in AA since Nov 9, 1986. Sober and attending a program that suggested that I could not get sober without a god.

I am one of those individuals who were told to “fake it till you make it” and I did that because I didn’t want to die. I did try to find a god of my understanding. I prayed, even so far as to get on my knees to do so. But I could not believe in a god that would grant me sobriety if I asked in the right way. When I was nine months clean and sober, I returned to school to study Addictions and Mental Health and there were two nuns in my class. I would have long conversations with them about the nature of spirituality and religion.

It didn’t help… I still did not believe.

A doctoral dissertation – “Experiences of Atheists and Agnostics in AA” – is based on the book Do Tell. For more information click on the above image.

However I continued to attend meetings of AA and other 12 step programs and I am very thankful for the support that I received there. I read the Big Book and took some very good guidance from what I read. I did however change my copy so that “He” was taken out of the text. Later the term “God” was taken out. I used a paper clip to contain parts of the book such as the chapter “To Wives” because I found it to be sexist and codependent. I figured it was my book, it was my sobriety and I would do what I needed to stay sober and fairly sane.

It is only in the last 10 years that I have come out as an atheist in AA. At first, I began to speak tentatively of my non-belief. I wanted to tell the truth and I thought there may be others who needed to hear that I do not believe in any god, but I was nervous. And rightly so. I did get flak from some quarters. It was even suggest by one person that perhaps I am not an alcoholic after all, if I could remain sober without god.

However I also got encouragement and even thanks for sharing my non beliefs and the fact that I had remained clean/sober for 20 + years without god.

About five years ago, I was told that an Agnostic, Atheists and Free Thinkers group had been started in my area. At first, I was reluctant to attend. Even after many years of sobriety, I remembered what my life was like before I found the 12 step fellowships and I remembered the struggle to gain and maintain sobriety and I did not want to jeopardize my sobriety. Even though I did not believe in god and I did question much of the dogma of the program, mainstream AA and other 12 step programs had been my reed and I was afraid to let go. However, curiosity got the best of me and I finally went to a meeting of Beyond Belief.

Far from jeopardizing my sobriety, attending Agnostic, Atheists and Free Thinkers meetings has deepened and enhanced my sobriety. I found acceptance for the non-believer that I was. No one was going to try to convert me or, worse, question my sobriety because I did not believe in god. In the Agnostic, Atheist and Free Thinkers meetings I didn’t have to pretend to believe in something I did not. I did not have to deny that I believe that I am solely responsibile for my sobriety. It is up to me to figure out what to do to remain sober and then do it. Of course I am not doing this alone. I have had and continue to have great teachers and support in the fellowship.

And it has worked so far. Using the tools that I had picked up in 12 step programs, I have remained sober through the deaths of both of my parents. Relationships and jobs have come and gone. There have been financial and health difficulties but still have had not had to drink or do drugs.

My life is far from perfect but it is so much more than I ever believed I could have. I deal with depression and PTSD every day. When I was nine years clean I was suicidal and so I finally took the advice of my doctor and started to take medication. Her words “it will give you an opportunity to get a foot hold on life”. Many years of therapy and 12 step work later, I am now not on medication. However, I would have no qualms about going on a medication with the consultation of my doctors if I felt it necessary.

Although I still have these “issues” in my life, today I have a rich full life. I finally finished university. I have a good job that I enjoy. I am not wealthy but the bills are paid. I found my creativity. I found my love of nature and the joy in being outside. I am a tree hugger. The biggest payoff for me in staying clean and sober is the respect I have for myself today. I can look in the mirror and know that I have not deliberately harmed another person today. Although the wording of the original 12 steps is archaic and Christian-based, digging down, I found the essence of each step, the principle it is based on. These are my creed for living.

In Twelve and Twelve it states, “Of course, we were glad that good home and religious training had given us certain values”. Coming from an abusive and dysfunctional family I did not have that kind of education. The only values I learnt as a child were the value of a “26er” and the value of a good lie to keep from being beaten or abused. My religious education consisted of me being sent to stand outside the classroom because I would not accept some nonsense the nuns were trying to feed me.

I do not mean to sound bitter, so forgive me if I do. I am not. I honestly believe in what the late, great John Lennon said, “Whatever gets you through the night”. I am happy for believers and wish them well. I hope there is room for all of us in Alcoholics Anonymous, believers and non-believers alike.


Do Tell! [Front Cover]This is a chapter from the book: Do Tell! Stories by Atheists and Agnostics in AA.

The paperback version of Do Tell! is available at Amazon. It is also available via Amazon in Canada and the United Kingdom.

It can be purchased online in all eBook formats, including Kindle, Kobo and Nook and as an iBook for Macs and iPads.


The post Once a Sick Drug Addict first appeared on AA Agnostica.

My Husband Is a Porn Addict in Recovery

Addiction Recovery Bulletin

Thank you for not sharing – 

Nov. 14, 2020 – “I gave in to my craving and watched porn,” he said. Silence. What exactly is one supposed to say? “Thanks for being so honest and transparent with me”?

All I wanted to do was scream and yell like a child, “Nooo! It’s not fair!”

“I need to be transparent with you.” Just a few words and my entire world felt like it was caving in. Crushing me.

Again.

My hopes, my dreams, my trust … shattered. Anger. Sadness. Loneliness filling its place. I was 24 years old, married for 4 years, with two children in tow and I was pregnant with a third when I found out about my husband’s porn addiction. My world turned upside down and it became very dark at that time in my life. In my extreme pain I miscarried the baby I was carrying.

What was the point? I assumed that we did not stand a chance to pull through the storm.

I sat in front of rabbis and therapists and begged, pleaded, for an easy way out. It would be easier to throw in the towel on our marriage. After all, I didn’t sign up for this!

It’s been almost two decades now. Two decades of this life of mine, being married to a porn addict. An addict in recovery.

Day in and day out I have chosen to stay. And that has been the best decision I’ve ever made in my entire life. I’ve been through all the stages of grief: denial, anger, bargaining, depression, and acceptance. Yes, of course my situation comes with the pain and discomfort of holding onto fears, trauma, and uncertainty … I constantly need to keep my anger and ego in check. It takes work. And loads of faith.

more@Aish

The post My Husband Is a Porn Addict in Recovery appeared first on Addiction/Recovery eBulletin.

Pills to powder: 1 in 3 high school seniors who misused prescription opioids later used heroin

Addiction Recovery Bulletin

Graduating to Oblivion U. –  

Oct. 20, 2020 – “There was an increase in opioid prescribing in the 1990s and 2000s that contributed to the opioid epidemic,” he said. “Health professionals and the larger public health community owe it to these individuals to understand the downstream effects of overprescribing and develop effective interventions.”

The researchers were surprised by the large uptick in heroin use among the more recent cohorts, and the findings partially explain why opioid overdoses have skyrocketed, Veliz said.

“These prevalence estimates of heroin use are very high, considering the general population annual estimates are less than 1%,” McCabe said. “And anyone in the study with a history of heroin use at baseline was excluded, which makes the findings more conclusive.”

Based on national estimates, the number of people in the United States using heroin has increased from 373,000 in 2007 to 808,000 in 2018. The largest increase in heroin use over this time period has occurred among adults aged 26 and older.

Although the vast majority of prescription opioid exposure does not lead to heroin use, heroin incidence and prevalence rates were significantly greater among those who reported prescription opioid misuse, the researchers say.

more@MNews

The post Pills to powder: 1 in 3 high school seniors who misused prescription opioids later used heroin appeared first on Addiction/Recovery eBulletin.

How The Pandemic Changed Alcoholics Anonymous

“This is the last door on the road for a lot of people.”

By Nadine Yousif
Published in The Toronto Star, Sunday, Nov. 15, 2020

In a typical week, Mark attends four Alcoholics Anonymous meetings in Toronto. But over the last seven months, the meetings have been far from typical.

Since the arrival of COVID-19, people who once sat together in close proximity to share their struggles with addiction now do so on a screen, their faces trapped in individual squares on a Zoom meeting. Some attendees choose not to have their camera or microphone on, making for quieter celebrations than usual for sobriety milestones.

As more than 80 per cent of the Greater Toronto Area’s AA meetings have moved online, moments of casual socialization before and after, also referred to as “fellowship time,” are no longer possible. The passing of a donation basket is a thing of the past.

“The value of the fellowship is being able to press the flesh, so to speak, to shake hands and to make that very direct, personal contact,” said Mark, whose last name has been withheld due to AA’s media policy to protect members’ privacy.

The pandemic has upended the way free, in-person addiction support groups – from Narcotics Anonymous to Overeaters Anonymous and Alcoholics Anonymous – operate, moving meetings online and altering the reality for thousands who rely on these groups for accountability and community.

For AA’s GTA network, that meant around 500 weekly meetups were shuttered when physical distancing restrictions began in March, marking an abrupt change for an organization that has adhered to traditions dating back to its founding 85 years ago. Prior to the pandemic, more than 10,000 AA members from Toronto to Oakville to Ajax flocked to in-person meetings to find like-minded people who share a common goal of reaching sobriety.

So the sudden move to online was met with immediate questions about how vulnerable members would access the support they found in the meetings, typically held in church basements and community halls. And while a fraction of in-person meetings have since resumed, some members say the pandemic will forever change the way the fellowship operates, creating a permanent place for people to meet virtually and uniting members around the world.

These changes come as more people are turning to drugs and alcohol to cope with widespread feelings of social isolation. The Liquor Control Board of Ontario reported higher than usual alcohol sales when the pandemic began in March, and October data out of the Centre for Addiction and Mental Health shows nearly 25 per cent of Canadians surveyed are engaging in heavy episodic drinking. In 2018, 19 per cent of Canadians reported heavy drinking, according to Statistics Canada.

This has worried researchers at Public Health Ontario, who wrote in the Canadian Journal of Public Health that there is evidence linking mass traumatic events like the pandemic with increased alcohol consumption, warning of a looming addiction public health crisis in the shadow of COVID-19.

The higher rates also extend to drug use. In July, there was a record 27 opioid-related deaths reported in Toronto, exceeding the number of COVID-19 deaths in the city that same month. The opioid overdose death toll — which hit a new record of 28 in October — led Toronto Public Health to sound the alarm against using alone, citing a toxic drug supply for causing more fatalities.

Mark, who has been an AA member for 34 years and sober for 30, said some of his fellow members have recently relapsed, including one man who struggled with sobriety for the last seven years and lost his job in March due to COVID-19. He joined Mark’s AA group virtually during the pandemic in a renewed bid to reach sobriety.

“I was texting with him and having a lot of phone conversations with him,” Mark said, adding that the two couldn’t get together in person.

“He then took something he shouldn’t, and now he’s dead,” Mark said. The man’s partner still attends virtual AA meetings, finding support within a community that knew and accepted her husband in his final days.

Throughout his decades of active AA membership, Mark said he’s learned not to make assumptions on why some people relapse, and many have been able to maintain their sobriety despite the challenges brought by COVID-19. But he said there’s no question “it is far more difficult” for new people to feel connected with the fellowship and get the same support and encouragement online that they would have received with traditional in-person meetings.

It is why, Mark said, there was an urgent push within AA in Toronto to meet in person even as the city went into lockdown last March. Under city guidelines, addiction-support programs like AA were deemed an essential service, but members say many landlords closed meeting premises for fear of COVID-19 spread in the community.

A small group of members managed to restart in-person meetings in April at a Salvation Army, but for a few months, those meetings were the only daily AA support meetings in the city and they were limited to only 20 attendees.

That meant meetings had to run first-come, first-serve – an antithesis against how AA usually operates.

“You can come if you’re drunk, if you’re high, if you’re homeless, it does not matter,” said Julia, a 34-year-old AA member in Toronto. “This is the last door on the road for a lot of people, and the idea of having to close the door to a meeting is so devastating.”

Mark said some members began holding meetings in parking lots as a result, still adhering to physical distancing measures. Others met in parks or people’s backyards if the weather permitted.

When COVID-19 cases started dropping, more formal meeting spaces opened back up and as of now, there are some 71 weekly in-person meetings in the city. However, AA members are watching the second wave with concern: This month, Toronto’s daily COVID-19 case counts cracked the 500 mark for the first time and members worry the resurgence of in-person meetings will eventually grind to a halt.

With substance use on the rise, access to immediate in-person services are paramount, says Taryn Grieder, a research associate at the University of Toronto’s Donnelly Centre with a focus on addiction and mental health.

Grieder said moving AA meetings online has its benefits, but “active involvement in the program has been shown to play a huge role in maintaining recovery,” she added – a feat that is harder to achieve through an online platform. A 2009 review of research on AA’s effectiveness out of the University of California, Berkeley found that around 70 per cent of those who attend meetings weekly are able to reach abstinence within two years.

“People aren’t going to participate the same way as they would in person,” Grieder said of online meetings. “Even for a person feeling really involved in a program, they’re not going to feel as involved if they’re staring at a screen.”

Grieder said she worries about people who aren’t as extroverted, for example, who wouldn’t be able to pull someone aside during an online meeting and share their experience privately. She also worries about people from a lower socio-economic background who may not have the internet bandwidth to attend an online meeting.

“For people who don’t have a lot of money, it was easy to just walk to a meeting,” Grieder said.

For Julia, Zoom meetings lack a certain feeling of connection that has helped her stay sober for almost a decade.

“There’s just a certain magic about being in a room with other people,” Julia said. “If I’ve had a bad day or a bad week, I get to a meeting and there’s something there that makes me feel like I can breathe again.”

Julia and Mark are both active organizers with Alcoholics Anonymous in Toronto, but the fellowship operates with no hierarchy, meaning anyone can form an AA meeting. A key pillar of the organization is anonymity and no one person acts as a spokesperson for AA as a whole. A GTA Intergroup exists to offer centralized services like literature sales and a help line.

Meetings follow a set of traditions, including prayer, reading from the AA Big Book – which offers lessons on how to achieve sobriety – and passing a donation basket, as groups are financially self-supporting. Each group elects a chairperson and a treasurer, with these positions rotating periodically.

Some of these traditions are still carried out during online meetings, but others, like the donation basket, are not possible. People are still able to make donations and purchase literature online, but Mark said book sales have taken a bit of a hit during the pandemic.

A new technical host position has also been created to assist the chair in setting up the online meetings and to prevent security breaches, which caused issues earlier in the pandemic.

Some members, especially those who are older or immunocompromised and are at greater risk of contracting the virus, continue to choose virtual meetings. For these reasons, Mark said the fellowship remains divided on whether to hold more meetings in person: On one hand, COVID-19 is a public health crisis, but on the other hand, alcoholism is also a crisis on the rise.

Julia fears virtual meetings will no longer be a choice, but rather mandatory in the wake of COVID-19’s resurgence in Toronto and Ontario.

Her own group, she said, was forced to revert to online meetings recently for a period of 30 days at the request of the church where they usually met. Her only option for holding in-person meetings is finding a new landlord, which comes with steep rent costs the group cannot afford.

But there is a bright side, Mark said. He believes online meetings offer a new layer of connectivity that didn’t exist before, and therefore are likely here to stay.

It has enabled him to attend virtual meetings based in South Africa, Ireland and New Zealand. Addiction is a lonely disease, Mark said, and attending meetings elsewhere has reminded him he is not alone.

These meetings, he said, have reassured him “that there are people in many different countries, through many different cultures that have exactly the same need and that are finding exactly the same solution” through AA.

“It’s always an amazing feeling to be hearing someone speaking in India, for example, and talking about experiencing the same kind of… alcoholism and hearing about their recovery today,” he added. “That feeling of connection with people on the other side of the world is something unique.”

And despite the disruptions and lasting changes the pandemic has brought, Mark said AA’s priority remains unchanged: getting help to the people who need it, in whatever way possible – whether it be online, in-person or even through a phone call.

“We all recognize we’re dealing with a fatal condition, and we want people to be able to get in the lifeboat,” he said. “We want to be able to reach out that hand.”


 

The post How The Pandemic Changed Alcoholics Anonymous first appeared on AA Agnostica.

William Barr’s DOJ Drops Massive Drug Case Against Mexican Official

Addiction Recovery Bulletin

Nothing to see here folks, move along… – 

Nov. 17, 2020 – But after General Cienfuegos’ arrest, the federal authorities in Mexico opened an investigation into him and the United States would now defer to the Mexican government on the matter, Mr. Barr said in a joint statement with the attorney general of Mexico, Alejandro Gertz Manero. The statement stopped short of promising any charges in Mexico.

“In recognition of the strong law enforcement partnership between Mexico and the United States, and in the interests of demonstrating our united front against all forms of criminality, the U.S. Department of Justice has made the decision to seek dismissal of the U.S. criminal charges against former Secretary Cienfuegos, so that he may be investigated and, if appropriate, charged, under Mexican law,” Mr. Barr and Mr. Gertz Manero said in the statement. The decision was an abrupt turnaround for American law enforcement officials, who had accused General Cienfuegos of helping transport narcotics and tipping a drug cartel off to American investigations into their operations.

The Mexican government was blindsided by the arrest, and President Andrés Manuel López Obrador himself expressed some surprise at the detention of a military leader who had long commanded respect inside Mexico. Mexican officials have said privately that they were angry at a lack of communication by Justice Department officials on a case that had clearly taken time to build, given how closely the two countries collaborate in fighting organized crime.

The Justice Department charges against him underscored the corruption that has touched the highest levels of the government in Mexico. General Cienfuegos served as defense minister to President Enrique Peña Nieto, who left office two years ago. And his arrest came 10 months after another top official — who once led the Mexican equivalent of the F.B.I. — was indicted in New York on charges of taking bribes while in office to protect the powerful Sinaloa drug cartel.

more@NYTimes

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Writers In Treatment: Melding Recovery, the Arts, and Information

Addiction Recovery Bulletin

The accident that led to a Film Festival

November 12, 2020 – For the past twelve years, Leonard Buschel has been an instrumental force in adding flavor and culture to the recovery community by filling a creative and intellectual void while helping those in need…For the past twelve years, the REEL Recovery Film Festival & Symposium has focused on increasing awareness about the prevalence of substance abuse and mental illness in society.

more@TheFix

The post Writers In Treatment: Melding Recovery, the Arts, and Information appeared first on Addiction/Recovery eBulletin.