America’s Favorite Poison

Whatever happened to the anti-alcohol movement?

By Olga Khazan
Posted on  January 14, 2020 on The Atlantic

Occasionally, Elizabeth Bruenig unleashes a tweet for which she knows she’s sure to get dragged: She admits that she doesn’t drink.

Bruenig, a columnist at The New York Times with a sizable social-media following, told me that it usually begins with her tweeting something mildly inflammatory and totally unrelated to alcohol – e.g., The Star Wars prequels are actually good. Someone will accuse her of being drunk. She, in turn, will clarify that she doesn’t drink, and that she’s never been drunk. Inevitably, people will criticize her. You’re really missing out, they might say. Why would you deny yourself?

As Bruenig sees it, however, there’s more to be gained than lost in abstaining. In fact, she supports stronger restrictions on alcohol sales. Alcohol’s effects on crime and violence, in her view, are cause to reconsider some cities’ and states’ permissive attitudes toward things such as open-container laws and where alcohol can be sold.

Breunig’s outlook harks back to a time when there was a robust public discussion about the role of alcohol in society. Today, warnings about the devil drink will win you few friends. Sure, it’s fine if you want to join Alcoholics Anonymous or cut back on drinking to help yourself, and people are happy to tell you not to drink and drive. But Americans tend to reject general anti-alcohol advocacy with a vociferousness typically reserved for IRS auditors and after-period double-spacers. Pushing for, say, higher alcohol taxes gets you treated like an uptight school marm. Or worse, a neo-prohibitionist.

Unlike in previous generations, hardly any formal organizations are pushing to reduce the amount that Americans drink. Some groups oppose marijuana (by many measures a much safer drug than alcohol), guns, porn, junk food, and virtually every other vice. Still, the main U.S. organizations I could track down that are by any definition anti-alcohol are Mothers Against Drunk Driving—which mainly focuses on just that—and a small nonprofit in California called Alcohol Justice. In a country where there is an interest group for everything, one of the biggest public-health threats is largely allowed a free pass. And there are deep historical and commercial reasons why.

Americans would be justified in treating alcohol with the same wariness they have toward other drugs. Beyond how it tastes and feels, there’s very little good to say about the health impacts of booze. The idea that a glass or two of red wine a day is healthy is now considered dubious. At best, slight heart-health benefits are associated with moderate drinking, and most health experts say you shouldn’t start drinking for the health benefits if you don’t drink already. As one major study recently put it, “Our results show that the safest level of drinking is none.”

Alcohol’s byproducts wreak havoc on the cells, raising the risk of liver disease, heart failure, dementia, seven types of cancer, and fetal alcohol syndrome. Just this month, researchers reported that the number of alcohol-related deaths in the United States more than doubled in two decades, going up to 73,000 in 2017. As the journalist Stephanie Mencimer wrote in a 2018 Mother Jones article, alcohol-related breast cancer kills more than twice as many American women as drunk drivers do. Many people drink to relax, but it turns out that booze isn’t even very good at that. It seems to have a boomerang effect on anxiety, soothing it at first but bringing it roaring back later.

Despite these grim statistics, Americans embrace and encourage drinking far more than they do similar vices. Alcohol is the one drug almost universally accepted at social gatherings that routinely kills people. Cigarette smoking remains responsible for the deaths of nearly 500,000 Americans each year, but the number of smokers has been dropping for decades. And few companies could legally stock a work happy hour with joints and bongs, which have never caused a lethal overdose, but many bosses ply their workers with alcohol, which can be poisonous in large quantities.

America arrived at this point in part because the end of Prohibition took the wind out of the sails of temperance groups. When the nation’s 13-year ban on alcohol ended in 1933, alcohol control was left up to states and municipalities to regulate. (This is why there are now dry counties and states where you can’t buy alcohol in grocery stores.) At the national level, anti-alcohol efforts were “tainted with an aura of failure,” writes the wine historian Rod Phillips in Alcohol: A History. Membership in the Woman’s Christian Temperance Union, the original prohibitionist group, declined from more than 2 million in 1920 to fewer than half a million in 1940. Some Christian groups continued to push for restrictions on things such as liquor advertising throughout the ’40s and ’50s. But eventually alcohol dropped off as a major national political issue and was eclipsed by President Richard Nixon’s war on drugs such as marijuana and heroin.

This dearth of anti-alcohol advocacy was met with a gradual shift in the way Americans began to view alcoholism—and with commercial interests that were ready to step into the breach. When Alcoholics Anonymous was founded in 1935, it portrayed alcoholism as a disease rather than a moral scourge on society, says Aaron Cowan, a history professor at Slippery Rock University, in Pennsylvania. (In time, the medical community would come to agree with the idea of alcohol abuse as a medical disorder.) By emphasizing individual rather than social reform, the organization helped cement the idea that the problem was not alcohol writ large, but the small percentage of people who could not drink alcohol without becoming addicted. The thinking became, If you have a problem with alcohol, why don’t you get help? Why ruin everyone else’s fun?

Of course, many people have a normal relationship with alcohol, which has been a fixture of social life since the time of the Sumerians and ancient Egyptians. But today, what actually constitutes a “normal” relationship with alcohol can be difficult to determine, because Americans’ views have been influenced by decades of careful marketing and lobbying efforts. Specifically, beer, wine, and spirit manufacturers have repeatedly tried to normalize and exculpate drinking. “The alcohol industry has done a great job of marketing the product, of funding university research looking at the benefits of alcohol, and using its influence to frame the issue as one of ‘The problem is hazardous drinking, and as long as you drink safely, you’re fine,’” says Michael Siegel, a professor of community health sciences at Boston University.

During World War II, the brewing industry recast beer as a “moderate beverage” that was good for soldiers’ morale. One United States Brewers’ Foundation ad from 1944 depicts a soldier writing home to his sweetheart and dreaming of enjoying a glass of beer in his backyard hammock. “By the end of the war, the wine industry, the distilled-spirits industry, and the brewing industry had really defined themselves as part of the American fabric of life,” says Lisa Jacobson, a history professor at the University of California at Santa Barbara.

In later decades, beer companies created the Alcoholic Beverage Medical Research Foundation, now called the Foundation for Alcohol Research, which proceeded to give research grants to scientists, some of whom found health benefits to drinking. More recently, the National Institutes of Health shut down a study on the effects of alcohol after The New York Times reported that it was funded by alcohol companies. (George Koob, the director of the National Institute on Alcohol Abuse and Alcoholism, told the Times that the foundation through which the funds were channeled is a type of “firewall” that prevents interference from donors.)

Meanwhile, the National Beer Wholesalers Association, which is listed as the top campaign contributor to political candidates in the “beer, wine, and liquor” category by the Center for Responsive Politics, has lobbied for a bill that would, among other things, reduce excise taxes on beer and spirits.

(In an email, the NBWA spokeswoman Lauren Kane said, “The alcohol industry has varying views when it comes to regulation, but NBWA will continue to advocate for laws and policies that support public health and safety through thoughtful, common-sense alcohol regulation led by the states.”)

A few temperance organizations are still out there, says Mark Schrad, a political-science professor at Villanova University, but they’re more active in Europe. Alcohol Justice, the California nonprofit, supports tighter limits on alcohol sales and advertising. But Bruce Lee Livingston, the group’s executive director, says that because many nonprofits are dependent on state, federal, and county grants, it’s difficult for the group to lobby policy makers. And nonprofits’ forces are dwarfed by the firepower of the alcohol industry. “Alcohol has, to a large extent, been abandoned by foundations and certainly is not funded by direct corporate donations, so alcohol prevention as a field of advocacy is very limited,” Livingston says.

The way Bruenig sees it, pop culture tends to depict society as split between “good guys” who just want to have fun and “bad guys” who want to destroy all the fun. If you’re someone who calls alcohol into question, she said, “you get kind of recruited against your will into this anti-fun agenda.”

Regardless of how much Americans love to drink, the country could be safer and healthier if we treated booze more like we treat cigarettes. The lack of serious discussion about raising alcohol prices or limiting its sale speaks to all the ground Americans have ceded to the “good guys” who have fun. And judging by the health statistics, we’re amusing ourselves to death.


 

The post America’s Favorite Poison first appeared on AA Agnostica.

Walmart Fueled Opioid Crisis

Addiction Recovery Bulletin

Always Low Prices – 

Dec. 22, 2020 – “As one of the largest pharmacy chains and wholesale drug distributors in the country, Walmart had the responsibility and the means to help prevent the diversion of prescription opioids,” Jeffrey Bossert Clark, acting assistant attorney general of the Justice Department’s civil division, said in a statement. “Instead, for years, it did the opposite — filling thousands of invalid prescriptions at its pharmacies and failing to report suspicious orders of opioids and other drugs placed by those pharmacies.”

The lawsuit is a significant escalation in the government’s effort to hold major pharmacy chains responsible for their role in the opioid crisis. While much of the litigation around opioid addiction has focused on doctors and distributors, a lawsuit filed in federal court in May by two Ohio counties accused CVS, Walgreens and Rite Aid of also fueling the problem. The retailers were accused of selling millions of pills in tiny communities, rewarding pharmacists with the highest volumes and promoting opioids as safe and effective.

more@NYTimes

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A Programme of Honesty?

Chapter 8:
Do Tell! Stories by Atheists and Agnostics in AA

Suzanne M.

My name is Suzanne. I am an atheist alcoholic. I came into AA at 54 years old – totally worn-down after 37 years of drinking. I chose my first group because it was only a short walk from where I lived. It had a strong Christian ethic and – as I now realise – a very fundamentalist approach to the programme. They even included the Lord’s Prayer at meetings, which is most unusual in the UK. After six weeks of attending those meetings I was still sober (good) but found that meetings were like a dose of unpleasant medicine (bad) so I switched to another group. I chose this next group because, again, it was only a short walk – in the other direction – from my home. Astonishingly, this meeting, too, had the Lord’s Prayer. A freakish coincidence.

With the Serenity Prayer and the Lord’s Prayer in the same meeting I felt that something was wrong, but that I should keep quiet about it. I can’t say that I was aggressively atheist at the time. The Christian faith does not play a large part in the everyday life of most Brits so we are hardly ever required to express an opinion on it. It just seemed very strange that it was thrusting itself into my consciousness in my new venture of AA meetings. The references to “God”, “He” and “Him” felt like a strange throwback to the unthinking acceptance of Christian mythology of my childhood Sunday School days.

Strangely though, someone at that meeting introduced me to the Richard Dawkins book The God Delusion. Reading that was a light bulb moment. I switched groups again, and found one – walking distance again – which included an openly atheist member! This was progress. But I must say that, although I was beginning to think the unthinkable myself, there was always the very frightening and overwhelmingly loud voice of many people in the fellowship who would tell me it was wrong to go behind the text of the Big Book or to question what it meant. Also that it was wrong to question why we say prayers to God in meetings or why the Big Book constantly refers to God. And the punch line was always, “If you continue to question the programme in that way, you will drink again.” People would say “It’s a programme of honesty” but they would also say – bizarrely – “Fake it to make it”. I feel very uncomfortable faking a belief that a magical father-figure was managing my sobriety.

I tried for a long time to just keep my mouth shut in the face of people insisting that the words of the Big Book are inviolable and that we should not probe behind their meaning or teachings. But the rebel in me comes out once a year when I do my birthday share at my present home group. I feel that on that occasion I am allowed to express my honest opinion about how I got sobriety and how I keep it. What I say is that, for me, AA is as good as the people who are in it. It is the human fellowship of AA that keeps me sober. I can find no evidence, in my sobriety, of an interfering god who has played a part in it.

A doctoral dissertation – “Experiences of Atheists and Agnostics in AA” – is based on the book Do Tell. For more information click on the above image.

So last year, seven years into sobriety, and always with a nagging doubt lurking in my mind that there was something not quite right, or not quite honest, about my sobriety, I decided to be brave (or to put my sobriety at risk, as I was darkly warned) and work out what I really could accept from the Big Book and the programme, and what I could leave. I looked at the AA Agnostica website for the first time, and it was a breath of fresh air. People were confidently, and rationally, saying there things which I did not dare to utter because of the power of the BB Taliban. It is strange – Christian overtones are not unduly burdensome in most UK meetings (or maybe I, like many others, have learned to zone-out when they arise).

But I personally class religious beliefs alongside fairy stories, and I feel uncomfortable when fairy-stories and superstition are peddled as being an essential part of recovery. I have occasionally wondered what would happen if I announced at a meeting that it was the fairies who kept me sober. Would people respect my belief?

It is a delicate balance. Neither I nor other non-believers want to bring down AA. I know that it is AA, not Smart Recovery or any other similar structure that keeps me sober. AA works for me. But I worry for the next generation of alcoholics. In my early days I read the Big Book four times in a short period, hoping that it would transfer itself into my brain by osmosis and make me sober. I had misgivings about the tone of condescension toward women and non-Christians, and about the dated language and images, but mostly about the overtly Christian tone of the text. Yet it has taken me seven years to find my own voice and my confidence to challenge the prevailing dogma. People ask why most newcomers attend one meeting and never come back. Possibly it is because they are just not ready for it. But I also guess that the sight of all those references to God in the 12 Step wall-hanging, together with the references to God in the readings, are enough to make many newcomers think they have stumbled into a cult and so they run away.

As I write this I am in the process of setting up a Freethinkers/Atheist group in my home town in the UK. There are only four or five such groups in the whole of the UK, as far as I can tell. I want a group where people, newcomers especially, can speak truthfully about their interpretation of the AA programme. I want AA to adapt, modernise and survive. People look pityingly at me when I raise these issues – they seem to suggest that I am making this fuss because I am angry or afraid. I have given it a lot of thought. I find that the discomfort I feel in quietly acquiescing to something I think is false is in itself a disturbance to my sobriety.

I hope, when the new group starts, that AA in the UK can tolerate a tiny wind of change.


Do Tell! [Front Cover]This is a chapter from the book: Do Tell! Stories by Atheists and Agnostics in AA.

The paperback version of Do Tell! is available at Amazon. It is also available via Amazon in Canada and the United Kingdom.

It can be purchased online in all eBook formats, including Kindle, Kobo and Nook and as an iBook for Macs and iPads.


The post A Programme of Honesty? first appeared on AA Agnostica.

A Programme of Honesty?

Chapter 8:
Do Tell! Stories by Atheists and Agnostics in AA

Suzanne M.

My name is Suzanne. I am an atheist alcoholic. I came into AA at 54 years old – totally worn-down after 37 years of drinking. I chose my first group because it was only a short walk from where I lived. It had a strong Christian ethic and – as I now realise – a very fundamentalist approach to the programme. They even included the Lord’s Prayer at meetings, which is most unusual in the UK. After six weeks of attending those meetings I was still sober (good) but found that meetings were like a dose of unpleasant medicine (bad) so I switched to another group. I chose this next group because, again, it was only a short walk – in the other direction – from my home. Astonishingly, this meeting, too, had the Lord’s Prayer. A freakish coincidence.

With the Serenity Prayer and the Lord’s Prayer in the same meeting I felt that something was wrong, but that I should keep quiet about it. I can’t say that I was aggressively atheist at the time. The Christian faith does not play a large part in the everyday life of most Brits so we are hardly ever required to express an opinion on it. It just seemed very strange that it was thrusting itself into my consciousness in my new venture of AA meetings. The references to “God”, “He” and “Him” felt like a strange throwback to the unthinking acceptance of Christian mythology of my childhood Sunday School days.

Strangely though, someone at that meeting introduced me to the Richard Dawkins book The God Delusion. Reading that was a light bulb moment. I switched groups again, and found one – walking distance again – which included an openly atheist member! This was progress. But I must say that, although I was beginning to think the unthinkable myself, there was always the very frightening and overwhelmingly loud voice of many people in the fellowship who would tell me it was wrong to go behind the text of the Big Book or to question what it meant. Also that it was wrong to question why we say prayers to God in meetings or why the Big Book constantly refers to God. And the punch line was always, “If you continue to question the programme in that way, you will drink again.” People would say “It’s a programme of honesty” but they would also say – bizarrely – “Fake it to make it”. I feel very uncomfortable faking a belief that a magical father-figure was managing my sobriety.

I tried for a long time to just keep my mouth shut in the face of people insisting that the words of the Big Book are inviolable and that we should not probe behind their meaning or teachings. But the rebel in me comes out once a year when I do my birthday share at my present home group. I feel that on that occasion I am allowed to express my honest opinion about how I got sobriety and how I keep it. What I say is that, for me, AA is as good as the people who are in it. It is the human fellowship of AA that keeps me sober. I can find no evidence, in my sobriety, of an interfering god who has played a part in it.

A doctoral dissertation – “Experiences of Atheists and Agnostics in AA” – is based on the book Do Tell. For more information click on the above image.

So last year, seven years into sobriety, and always with a nagging doubt lurking in my mind that there was something not quite right, or not quite honest, about my sobriety, I decided to be brave (or to put my sobriety at risk, as I was darkly warned) and work out what I really could accept from the Big Book and the programme, and what I could leave. I looked at the AA Agnostica website for the first time, and it was a breath of fresh air. People were confidently, and rationally, saying there things which I did not dare to utter because of the power of the BB Taliban. It is strange – Christian overtones are not unduly burdensome in most UK meetings (or maybe I, like many others, have learned to zone-out when they arise).

But I personally class religious beliefs alongside fairy stories, and I feel uncomfortable when fairy-stories and superstition are peddled as being an essential part of recovery. I have occasionally wondered what would happen if I announced at a meeting that it was the fairies who kept me sober. Would people respect my belief?

It is a delicate balance. Neither I nor other non-believers want to bring down AA. I know that it is AA, not Smart Recovery or any other similar structure that keeps me sober. AA works for me. But I worry for the next generation of alcoholics. In my early days I read the Big Book four times in a short period, hoping that it would transfer itself into my brain by osmosis and make me sober. I had misgivings about the tone of condescension toward women and non-Christians, and about the dated language and images, but mostly about the overtly Christian tone of the text. Yet it has taken me seven years to find my own voice and my confidence to challenge the prevailing dogma. People ask why most newcomers attend one meeting and never come back. Possibly it is because they are just not ready for it. But I also guess that the sight of all those references to God in the 12 Step wall-hanging, together with the references to God in the readings, are enough to make many newcomers think they have stumbled into a cult and so they run away.

As I write this I am in the process of setting up a Freethinkers/Atheist group in my home town in the UK. There are only four or five such groups in the whole of the UK, as far as I can tell. I want a group where people, newcomers especially, can speak truthfully about their interpretation of the AA programme. I want AA to adapt, modernise and survive. People look pityingly at me when I raise these issues – they seem to suggest that I am making this fuss because I am angry or afraid. I have given it a lot of thought. I find that the discomfort I feel in quietly acquiescing to something I think is false is in itself a disturbance to my sobriety.

I hope, when the new group starts, that AA in the UK can tolerate a tiny wind of change.


Do Tell! [Front Cover]This is a chapter from the book: Do Tell! Stories by Atheists and Agnostics in AA.

The paperback version of Do Tell! is available at Amazon. It is also available via Amazon in Canada and the United Kingdom.

It can be purchased online in all eBook formats, including Kindle, Kobo and Nook and as an iBook for Macs and iPads.


The post A Programme of Honesty? first appeared on AA Agnostica.

Beacon House in Pacific Grove Closing

Addiction Recovery Bulletin

A champ goes down swinging – 

Dec. 22, 2020 – An important player in the drug and alcohol addiction treatment network for more than 60 years is closing at the end of the month, a victim of a combination of the pandemic and dwindling insurance reimbursements. Beacon House is a nonprofit in-patient alcohol and drug treatment facility in Pacific Grove that was founded in 1959

Dec. 22, 2020 – A spokesperson for Gateway confirmed the closing Tuesday and said it was a one-two punch of COVID-19 and health insurance companies not adequately covering in-patient treatment. Many people who would otherwise seek treatment are fearful of entering any type of medical setting because of the virus. She said the census at Beacon House had fallen to two or three patients at any one time.

“This is a major loss for our community,” said Lisa Naylor, a nurse and director of Behavioral Health Services at Community Hospital of the Monterey Peninsula.

Community Hospital’s Recovery Center provides an intensive outpatient program specializing in alcohol and chemical dependency addictions. The pandemic is one driver contributing to increased drinking or drug use, including stress, anxiety and depression, health professionals say.

Dr. Lee Goldman, whose specialties include addiction medicine at the Recovery Center, said he is a proponent of local treatment. Sobriety may begin in treatment but continues once people are home, he said.

“Local treatment helps people establish or continue their recovery plans and the support they need to remain clean and sober,” Goldman said. “People who have to leave the community, return without local support especially now with the pandemic which leaves them ripe for relapse.”

Ann Bispo, a mental health clinical nurse in Behavioral Health Services at Community Hospital, has seen increased numbers of patients struggling with substance use problems during the COVID-19 pandemic.

more@MontereyHerald

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Letter from the Editor

Addiction Recovery Bulletin

December 22, 2020 –

Dear readers, Welcome to Christmas 2020. Well, this isn’t your traditional Christmas, but the heartfelt gratitude to our subscribers, contributors and sponsors/advertisers is invested with the same sincerity as always.  Our readership is rising as more and more people find themselves wanting more and more connection to the world of recovery.

Treatment centers – and I mean the real ones of compassion, understanding and true intent – find themselves socially distanced at a time when, more than ever, their means, methods and integrity are of undeniable value...

more@AddictionRecoveryeBulletin

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John Mulaney Has Checked Into Rehab

Addiction Recovery Bulletin

Admitted into not ‘Checked’ into – 

Dec. 21, 2020 – The former Saturday Night Live writer, 38, is seeking treatment after relapsing following a decades-long battle with addiction.

Mulaney’s rep did not immediately respond to PEOPLE’s request for comment. The New York Post’s Page Six was the first to report the news.

The comedian, who previously said he started drinking at the age of 13 before later abusing drugs, has been open about his struggles with sobriety.

“I drank for attention,” he told Esquire in 2019. “I was really outgoing, and then at 12, I wasn’t. I didn’t know how to act. And then I was drinking, and I was hilarious again.”

While he said he never enjoyed smoking marijuana, he “loved” cocaine and other prescription drugs.

more@People

The post John Mulaney Has Checked Into Rehab appeared first on Addiction/Recovery eBulletin.

Heartwarming! Drug Rehab Centre Offers Free Treatment Via Christmas Raffle

Addiction Recovery Bulletin

Win Win –  

Dec. 18, 2020 – Even before the COVID-19 pandemic put millions of Americans out of work, lacking the financial means to pay for addiction treatment meant people have long relied on a mixed bag of rehab scholarships, GoFundMe campaigns, and other donation-based services to try and find care. 

There’s even a phone app that offers scholarships and “sponsored beds” for treatment as well as how-to guides that give people instructions on how to crowdsource and find what are known in the industry as rehab “scholarships.” Because the U.S. lacks a universal health care system like other developed countries, only a select group of wealthy people can afford the exorbitant cost of addiction care. Cost partially explains why only about one in ten people in the U.S. who meet diagnostic criteria for addiction ever receive specialty treatment for it.

A spokesperson for Banyan told VICE World News: “We don’t intend this to be any sort of ‘prize,’ rather it’s a gift of a new life that is deserving of all people struggling. We have had an overwhelming response to the post with many people who have already applied. Just to be clear, our scholarship offered by Banyan is a wonderful gift and it is not a ‘lottery’ or a ‘sweepstakes’. It’s a free, 30-day treatment program based on their clinical and medical needs, with room and board covered.”

Cost is far from the only issue with addiction treatment in the U.S. Thanks to decades of stigma and criminalization, the country has a sprawling addiction treatment system that thrives way outside the bounds of traditional medicine and health care. 

more@Vice

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4 treatment centers get almost no money seized by Osceola County

Addiction Recovery Bulletin

The fix is in? – 

Dec. 16, 2020 – “We have the opportunity today to provide some well needed funds to organizations that really need it within this community,” said Daniel Warren, director of OCIB and who also is a special agent supervisor with the Florida Department of Law Enforcement Orlando Regional Operations Center.

 OCIB is a multi-agency task force, which investigates vice, narcotics and organized crime. In partnership with the State Attorney’s Office, the bureau consists of agents from the Osceola County Sheriff’s Office, Kissimmee Police Department and the St. Cloud Police Department, the Florida Department of Law Enforcement and the Florida Highway Patrol. Through its investigative and enforcement efforts, OCIB is able to seize funds in certain cases. The OCIB Charitable Contribution Committee was developed in an effort to distribute the seized funds taken from mostly drug dealers, in a way that can best serve the community, to include providing funds to drug treatment facilities in order to help residents recover from drug addiction.

“It’s such a collaborative effort in an effort to get rid of and remove the criminal element that plagues sometimes our communities,” said St. Cloud Police Chief Pete Gauntlett.

more@AroundOsceola

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Kristian Garic: I’m an alcoholic

Addiction Recovery Bulletin

Trudging and Trudging – 

Dec. 17, 2020 – Some of you reading this might have an addict/alcoholic in your family or life who is in recovery, or an addict/alcoholic who hasn’t yet decided to admit it or get help.

Getting help was perhaps the hardest decision I ever had to make. Here I was, pretty successful, with a good job. My bills were paid, my kids are healthy and I’m a father actively involved in their lives. Nothing the matter, right? Not so fast. Just to give you the insight into the depth of my drinking; I didn’t just drink three or four beers and call it quits. I drank a 12 pack of beer and a fifth of whiskey nearly every night for the past ten years.

I didn’t want to admit I was an alcoholic. But, what my brain and heart refused to realize, my body actualized. My body told me that I needed to knock it off and do so quickly. My blood pressure was at a life-threatening level. My liver enzymes were at a very dangerous level too. This once fit Marine sergeant had even become morbidly obese. The end result – I drank myself into a type two diabetic. That’s my reward for neglect, remorse … for hiding out. That’s what I got from years of drinking my fears away … for not facing the man in the mirror.

more@Radio

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